ASPECTS
                     a monthly devotional journal
                          by David S. Lampel
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 Issue #124                                                March 2001
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                       LISTENING TO GREAT LIVES
                        ----------------------

    For everything that was written in the past was written to teach
    us, so that through endurance and the encouragement of the
    Scriptures we might have hope. Romans 15:4

The common excuse for modern culture--specifically, the cesspit that
bubbles and curdles its way out of Hollywood and Madison Avenue--is
that it simply mirrors true life. All sorts of base machinations are
portrayed at the local Cineplex, in daytime soaps and evening sitcoms,
and in all the advertisements in between as something natural and
profound, when all they are really is just base.

This culture is rationalized by reason of its authenticity. Since
there are some teenagers that smoke and drink and curse and while away
their idle hours with recreational sex, then that is made the subject
of most films, television programs and advertisements. Since about
half the adult population has experienced divorce, then that is
portrayed as the more common status of the adults in the same
programs. Since there are murders and drug addicts and foul-mouthed
cops, then that is portrayed as the common currency of the streets.
They are just being true to life, the purveyors explain.

Yet history proves that a popular culture that is 'true-to-life' has
an odd way of drawing down the real culture. Portraying the meanest,
most base behavior as typical results only in a lowering of the high
standard. If children on television use profanity and coarse slang,
the result is more profanity in the real schools--not less.

The human spirit does not rise into the heights by a steady
contemplation of its own transgressions, and man does not rise above
himself by wallowing in his own filth.

                     A Yearning Beyond Ourselves

There is in every person (whether they realize it or not) a yearning
to reach beyond themselves--to somehow rise above what they already
are. Some people think of this only in economic terms: they wish to be
wealthier tomorrow than they are today. But some people practice it on
a more spiritual level, pursuing a process that improves the quality
of their life from the inside out.

A vital component of this pursuit is the biography. The lives of great
individuals are classrooms of higher learning. They are places where
higher ideals are established and learned, where grand concepts add
color and depth, and where examples of moral strength add character.
Biography is where we learn what we didn't already know, and live what
we may never live. Biography is where we are given the privilege to
walk alongside great men and women who have sacrificed and suffered
for the world which we now enjoy.

Biographies of great lives are the opposite of our more common,
pedestrian culture. Rather than debase, they uplift; rather than
contaminate, they purify; rather than darken our lives with the worst
of man, they brighten our lives with his best.

Whether found on the library shelves in Dewey 920, or in the
onion-skinned pages of Scripture, biographies are the stories not of
plasticene saints wrapped in the ivory glow of unsullied perfection,
but of otherwise normal men and women who, for one reason or more,
have left their mark on the world. Whether for good or bad, they are
remarkable. There is something about their lives worth the telling.

There has been only one flawless human being upon the earth. His name
was Jesus of Nazareth, and we have His biography in the pages of
Scripture between Matthew 1 and Acts 1. Jesus' perfection came from
the fact that He was also God--God in flesh. No other person can make
that claim, thus they are rendered as imperfect humans.

But those imperfections do not disqualify their lives from our
consideration. Rather, their flawed humanity endears them to us, a
constant reminder that their greatness was something that rose out of
their normalcy. This one quality of biography, more than any other, is
what commends it for our use: Individuals as imperfect as we somehow
rose higher than their flesh to become or do something remarkable.

We learn from these lives. We learn how to become something more than
what we were born, to shed unhappy beginnings; we learn what it is to
be noble, and good; we learn the value of a gentle, flexible spirit;
and we learn, most of all, how to sacrifice ourselves for the greater
good.


                         AN INDOMITABLE WILL

Winston Churchill had a miserable childhood. Though born into the
English aristocracy--actually, because he was born into the English
aristocracy--the young Winston, according to Violet Asquith, had a
"solitary childhood and unhappy school days." William Manchester
writes,

         Except at bedtime, when mother appeared for good-night
         kisses, nurseries, like kitchens, were rarely visited by
         upper-class parents then. Like popes granting audiences, they
         received their children at appointed times, when the small
         ones, scrubbed and suitably dressed, presented themselves for
         inspection while their nannies reported on their deportment.
         Randolph and Jennie [Winston's father and mother] appear to
         have omitted even these token meetings. They had no time for
         them. Every hour appears to have been devoted to the pursuit
         of pleasure.

When Winston was packed up and sent away to a hellish school at the
age of seven, part of his misery was from his parent's--and especially
his father's--indifference toward him and his situation. He was
desperate for them to be a part of his life, yet the demands and
desires of their social life were always the higher priority.

         Jenny had her priorities to consider, and while the frail
         child in Brighton was not at the bottom of the list, he
         scarcely led it. She wrote him, but except when he lay at
         death's door and propriety gave her no choice, she avoided
         the school. Pleas continued to pepper his letters: "Will you
         come and see me?" "When are you coming to see me?". He ached
         for the sight of her-"Please do do do do do do do come down
         to see me. Please do come I have been disappointed so many
         times." He was disappointed once more. Learning that a dinner
         party...conflicted with a school play, he begged her to
         cancel the dinner-"Now you know I was always your darling and
         you can't find it in your heart to give me a denial."
         Nevertheless, she found it in her heart to do just that.
         (The Last Lion: Winston Spencer Churchill, Visions of Glory.)

Winston's hard knocks didn't end with graduation. He experienced many
more tough trials and disappointments. During his life he did some
grand things and some stupid things. He suffered the slings and arrows
of others--and, to many of his countrymen, he was insufferable.

But as all the world knows, Winston Churchill eventually rose out of
his painful beginnings to become, as Prime Minister, the fire in the
belly of England that kept that great nation going during its darkest
hours of World War Two. His life, like that of so many great men, was
the story of refusing to accept defeat--whether it be alienation from
a parent, exile into a political wilderness, or the fierce
fire-bombing of his country by a brutal and unremitting foe. Through
willpower, an uncommon spirit, and sheer bull-dogged tenacity,
Churchill rose from being the whimpering schoolboy crying for the
affection of his mother, to a colossus that will be remembered until
the writing of the last page of history.
                              __________

         Earnestness is good and impressive: genius is gifted and
         great. Thought kindles and inspires, but it takes a diviner
         endowment, and more powerful energy than earnestness or
         genius or thought to break the chains of sin, to win
         estranged and deprived hearts to God, to repair the breaches
         and restore the Church to her old ways of purity and power.
         Nothing but the anointing of the Holy Spirit can do this.
         E. M. Bounds

Joseph was a spoiled brat. He was his father's favorite--blatantly
so--and seemed to go out of his way to alienate and anger his ten
older brothers.

    Joseph had a dream, and when he told it to his brothers, they
    hated him all the more. He said to them, "Listen to this dream I
    had: We were binding sheaves of grain out in the field when
    suddenly my sheaf rose and stood upright, while your sheaves
    gathered around mine and bowed down to it." Genesis 37:5-7

Joseph had never read How to Win Friends and Influence People. We was
oblivious to the effect these pronouncements might have upon his
jealous brothers. Not surprisingly, they were less than pleased.

    His brothers said to him, "Do you intend to reign over us? Will
    you actually rule us?" And they hated him all the more because of
    his dream and what he had said. Genesis 37:8

Neither was his father, Jacob, much help in the matter. He lavished
special gifts on Joseph, including a beautiful, multi-colored tunic.
Then after sending the older brothers to pasture the flocks in
Shechem, he sent out Joseph, like a diminutive foreman wrapped in his
royal finery, to investigate and report on their welfare and the job
they were doing.

Joseph had a favored, but poor childhood. Like the young Winston
Churchill, he was born into the good life, but also like Churchill, he
wasn't favored with very sound parenting. Churchill was ignored;
Joseph was indulged, and his poor upbringing did little to prepare him
for the trials that were to follow.

    So when Joseph came to his brothers, they stripped him of his
    robe-the richly ornamented robe he was wearing-and they took him
    and threw him into the cistern. Now the cistern was empty; there
    was no water in it. As they sat down to eat their meal, they
    looked up and saw a caravan of Ishmaelites coming from Gilead.
    Their camels were loaded with spices, balm and myrrh, and they
    were on their way to take them down to Egypt. So when the
    Midianite merchants came by, his brothers pulled Joseph up out of
    the cistern and sold him for twenty shekels of silver to the
    Ishmaelites, who took him to Egypt. Genesis 37:23-25,28

                     "The Lord was with Joseph."

No man is a prisoner of his past. Joseph grew up, and he grew up with
the advantage of not being around those who had been spoiling him--and
not being around those who wished him dead. He grew up as do most
people: in the world of hard knocks.

Joseph was indeed sold as a slave, but to someone of influence in the
Egyptian court. He showed himself responsible and dependable, but
responsibility can carry its own burden. Being a person of character,
he spurned the affections of his master's wife, and thus landed back
in prison.

After several years, Joseph once again found himself in a position of
favor in the royal court. His ability to interpret dreams propelled
him into the second position of power in Egypt--second only to
Pharaoh. And the spoiled brat, favorite of his father and hated by his
brothers, one day found himself the Prime Minister of Egypt.

Like Churchill, Joseph had an indomitable will to survive, to make
something of his life. More than that, however, Joseph developed a
servant's heart. He didn't just rise above an indulgent youth into
being a responsible man, but grew deeper into an obedience to the
Lord. His remarkable life was not a monument to self-determination,
but a testimony of allegiance to an all-sufficient God. His life
became a fragrant offering of praise to his God. And 'the Lord was
with Him.'

[Principle Sources: William Manchester, The Last Lion: Winston Spencer
Churchill, Visions of Glory: 1874-1932 (Little, Brown and Company,
1983). Genesis 37:1-50:26.]


                       GOODNESS IN A FOUL LAND

Not all great lives are loud and flashy. Not all great lives are
played out in the arena of public leadership or royalty. Some great
lives are more quiet, modest, and take place within walls of mud brick
rather than hewn marble. They are, from all outward appearances,
resoundingly normal--even mundane. They pass along, day to day,
unnoticed, blending in with all the other lives with which they are
surrounded.

Just such a life was Alfred Wight's.

The life of which the public eventually became aware is now only a
recollection of an almost-forgotten era. It began in a quiet time and
place--the period just before the tumult of the second World War, in a
tiny place in the Yorkshire Dales of England--a centuries-old market
town called Thirsk.

Then there came a day when Alf Wight sat down to write a book about
his rather normal life. Then he wrote another, and another. Then a
movie was made from the books, and eventually a television series.

All Creatures Great and Small is less a biography than a warm,
affectionate remembrance of a way of life now foreign to most of the
modern world. Without being simplistic or bland, it is a story of
quiet relationships, dignity, humor, character, and good common sense.
James Herriot (Alf Wight), a veterinarian by trade, treats animals
with respect and dignity without setting them on a pedestal. People,
in the stories, are treated with a similar respect, men of all
stations are addressed with "Mr. So-and-so"; farm wives are "Mrs.
So-and-so."

In the stories, crises are met with determination, joys are celebrated
with earthy gusto. In hard times, people dig in and do without,
neighbor helps neighbor; in good times, generosity abounds, and
thanksgiving is expressed.

It is not a prettied-up life. It's hard to be stylish when one is
stripped to the waist in a cold, cobblestone barn, with one's bare arm
buried inside the south end of a north-facing cow. It is gritty, but
real. The people are real--the sort of people you want to have as
friends: tough as nails, maybe a little stand-offish at first, but
authentic--and true right down to their bones.

*All Creatures Great and Small* is an oasis in a society gone mad. In
a world of cell phones and television programs requiring V-chips and
children killing children, it is a haven of un-plasticized dignity and
worth. It is populated not by perfect people, but people of
determination and grit--a world that just possibly may now be gone
forever.

It is fashionable today for fashionable people to ridicule the simple
naivet‚ of the 1950's--that straight-edged, button-downed era of
goodness and prosperity just after the war. But those of us who lived
through it recall with fondness at least the texture of that time.
Maybe they were black-and-white days; maybe there were dirty secrets
hidden behind the scrubbed fronts of suburbia. But for the most part
our mothers were waiting for us when we arrived home from school, and
we didn't feel like we needed a bath after watching television or a
Saturday afternoon matinee.

Some of that goodness is written into the biographical stories by Alf
Wight as James Herriot. In the pages of the books, and in the episodes
of the television series, goodness is reaffirmed not so much in the
individual characters, or in the story lines, but in the integral
goodness of the setting. Like breathing in clear mountain air after a
day in the smog of a city, one comes away from these stories--and the
life of Alf Wight--feeling better about life in general, feeling
better about oneself.

And that, today, is no small thing.

         The essence of Christ's teaching concerning greatness was
         this: true greatness among humans must be found in character,
         not in ability or position. A.W. Tozer
                              __________

Noah and his family were an oasis in a world gone mad.

    The Lord saw how great man's wickedness on the earth had become,
    and that every inclination of the thoughts of his heart was only
    evil all the time. The Lord was grieved that he had made man on
    the earth, and his heart was filled with pain. Genesis 6:5-6

From the fall of Adam and Eve to the time of Noah, man had had plenty
of time to pursue the desires of his dark heart. Like a cancer
spreading unchecked through a healthy body, the sin of Adam spread
through his descendants, across the face of a pristine earth, to
corrupt completely the perfect creation of God.

    Now the earth was corrupt in God's sight and was full of violence.
    God saw how corrupt the earth had become, for all the people on
    earth had corrupted their ways. Genesis 6:11-12

But somewhere in that mass of corruption there was a man by the name
of Noah. Somehow a small oasis of righteousness had survived.

    But Noah found favor in the eyes of the Lord. Noah was a righteous
    man, blameless in his time; Noah walked with God. Genesis 6:8,9b

We know next to nothing about the man Noah. Was he a farmer? a city
administrator? a shop keeper? Did he build boats as a hobby, a
profession, or had he never done anything like that before? Was he a
nice person, a gentle soul, or was he a little cantankerous? Did his
neighbors like him, admire him, or hate his guts? We don't know.

We do know, however, what God wants us to know; that is, Noah was
righteous. Whatever his neighbors thought of him, he was not like
them. They were part of the spreading corruption, while he was a small
bit of goodness in a foul land; they had become a pestilence that God
was preparing to wipe out, while Noah and his kin were to be the only
ones saved.

Imagine stepping back into that time, and walking down the main
thoroughfare of an ancient city of Mesopotamia. The dirt street is
crowded with shoppers, people coming to and from work, people on their
way to a friend's house, and people just looking to be a part of the
rest of the city. Some of the shops are familiar and inviting. Here is
a bakery, its front counter piled high with round loaves of
fresh-baked bread. Across the street is a milliner, the shop's
entrance a heaped profusion of rich, multi-colored fabrics supplied by
traders from the west and east. Next door is a cultic shop, the walls
of which are lined with shelves containing versions of the local
deities in every shape and size and color.

In fact, returning to the street, we realize that the area is
virtually littered with larger statues of the gods. Like light posts
on a modern street, the pillars and statues line the main
thoroughfare. They are painted in brilliant colors, some are profane
to our sensibilities. We feel a flush rise in our face and we turn
away from the sight--embarrassed by the images, shocked that they are
on such public display. But there they are, with children playing
beneath them.

Further down the street is a large, stone building. From a distance we
wonder if it might be a governmental building, or a large church. But
as we draw nearer, we realize that it is actually a corrupted version
of the latter. A huge statue of the local fertility goddess stands
almost as tall as the building itself, around its base dance
scantily-clad women and men, their faces and bodies painted into
garish caricatures. The steps of the temple are crowded by worshippers
of both sexes, waiting to enter and make their offering in the bed of
one or more of the temple prostitutes.

We heave away from the sight, feeling the filth and corruption cloying
at us. We feel it pressing into our flesh, and want only to get away
and bathe in a cool, clear stream.

As we continue down the street, the commercial center gives way to a
more residential area. At first the homes and their occupants seem to
be as base and profane as those earlier, but then, near the outskirts
of the city, we come upon a modest home surrounded by none of the
cultic paraphernalia common elsewhere. Here there are shade trees
sheltering the small house, children play in the dust of the front
yard. But even more distinctive is the latticework of timbers rising
behind the house.

Even as we stand gazing at the construction, struggling to identify
its use, an old but vigorous man strides toward us. Wiping his dirty
hands across the front of his well-worn tunic, he smiles, and kisses
us in greeting. Total strangers to him, we are welcomed into his
modest but comfortable home, offered the best of the meal, and made to
feel a part of his family. In a very short time our bodies and minds
are cleansed of the depravity outside. We are refreshed, and embraced
by the warm integrity of not only the man, but the household.

And as we lean back into our cushions, letting the meal settle in our
bellies, the man grins broadly, leans toward us eagerly, and exclaims,
"Now, let me tell you what God is having me do!"

    In a large house there are articles not only of gold and silver,
    but also of wood and clay; some are for noble purposes and some
    for ignoble. If a man cleanses himself from the latter, he will be
    an instrument for noble purposes, made holy, useful to the Master
    and prepared to do any good work. Flee the evil desires of youth,
    and pursue righteousness, faith, love and peace, along with those
    who call on the Lord out of a pure heart. 2 Timothy 2:20-22

[Principle Sources: James Herriot, All Creatures Great and Small (St.
Martin's Press, 1972), et al; BBC television series by the same name.
Genesis 5:31-9:29.]
                          

                      DEVOTION TO A HIGHER CAUSE

    For Christ's love compels us, because we are convinced that one
    died for all, and therefore all died. And he died for all, that
    those who live should no longer live for themselves but for him
    who died for them and was raised again. 2 Cor. 5:14-15

Most people have a pretty good idea who Abraham Lincoln was. If George
Washington, the first president, is the "Father of our Country," then
Abe Lincoln, the sixteenth, is the "Great Emancipator." He was
president of the United States during the entirety of our Civil War,
and was assassinated just a few months after being re-elected for a
second term. On January 1, 1863, President Lincoln signed the
Emancipation Proclamation, a document from his own pen that freed
slaves in the states that were in rebellion against the government.

Beyond the issue of slavery, Abraham Lincoln is, in a very real sense,
responsible for the salvation of the United States we know today. As
he came to Washington to serve his first term in 1861, the nation was,
quite literally, splitting apart. There was a real possibility that
the one nation would become two, and if that had happened--if the
Civil War had not been fought and won by the Union--today this
continent would be spanned not by "one nation under God," but by two.

More than any other person alive at the time, Abraham Lincoln was
responsible for holding together the states into one nation. He had
strong feelings regarding the evils of slavery, and his efforts to
free the slaves were genuine. But the Civil War was not fought to free
the slaves-it was fought to save the Union. Lincoln sacrificed health
and family--and, ultimately, his very life--to save the integrity of
the United States of America.

There was a great and profound sadness in the man Lincoln. His was not
a happy life, but one hard and filled with great sorrow. He carried a
heavy personal burden into the White House--a burden that only grew
heavier as he took on the burdens of a nation at war with itself.

Abraham Lincoln epitomizes selfless devotion to a higher cause. He
could have taken a more permissive, laissez-faire attitude, doing
nothing to prevent the South from doing as it wished. No one expected
much from this country bumpkin anyway; he could have saved a lot of
heartache, a lot of lives by sitting back and letting events play out
on their own. But Lincoln loved his country too deeply to sit by and
let it disintegrate before his eyes. His life--like the lives of so
many men lost on the battlefields--meant little against the prospect
of losing the country he loved. If he had permitted the South to
secede it would have meant that the great experiment called the United
States of America had failed.

That singular devotion to a higher cause is encapsulated in Lincoln's
Gettysburg Address, delivered at the dedication of a cemetery on the
Gettysburg battlefield.

         Fourscore and seven years ago our fathers brought forth on
         this continent, a new nation, conceived in Liberty, and
         dedicated to the proposition that all men are created equal.

         Now we are engaged in a great civil war, testing whether that
         nation or any nation so conceived and so dedicated, can long
         endure. We are met on a great battlefield of that war. We
         have come to dedicate a portion of that field as a final
         resting place for those who here gave their lives that that
         nation might live. It is altogether fitting and proper that
         we should do this.

         But, in a larger sense, we cannot dedicate--we cannot
         consecrate--we cannot hallow--this ground. The brave men,
         living and dead, who struggled here, have consecrated it, far
         above our poor power to add or detract. The world will little
         note, nor long remember what we say here, but it can never
         forget what they did here. It is for us the living, rather,
         to be dedicated here to the unfinished work which they who
         fought here have thus far so nobly advanced. It is rather for
         us to be here dedicated to the great task remaining before
         us--that from these honored dead we take increased devotion
         to that cause for which they gave the last full measure of
         devotion--that we here highly resolve that these dead shall
         not have died in vain-that this nation, under God, shall have
         a new birth of freedom-and that government of the people, by
         the people, for the people, shall not perish from the earth.
         A. Lincoln
                              __________

Queen Esther was living a pampered life. She had been selected out of
many virgins who had vied for the king's favor--and a chance to
replace the previous queen, Vashti, who had displeased King Ahasuerus.
Esther, a Jew, had found favor with the king, and was now queen of the
Persian Empire.

Esther had it good; everything she wanted or desired was hers for the
asking. But then Haman, an important official in the court and an
enemy of the Jews, hatched a plan that would destroy all the Jews in
the kingdom of Ahasuerus.

    Then Haman said to King Ahasuerus, "There is a certain people
    scattered and dispersed among the people in all the provinces of
    your kingdom; their laws are different from all other people's,
    and they do not keep the king's laws. Therefore it is not fitting
    for the king to let them remain. If it pleases the king, let a
    decree be written that they be destroyed, and I will pay ten
    thousand talents of silver into the hands of those who do the
    work, to bring it into the king's treasuries." Esther 3:8-9 nkjv

Esther's cousin, Mordecai, got word to her of the plot to kill all the
Jews, asking that she plead their case before the king. At first she
demurred, pointing out that anyone who came into the presence of the
king uninvited risked death--unless the king proffered his golden
scepter. But Mordecai pressed his case most eloquently.
 
    "Do not imagine that you in the king's palace can escape any more
    than all the Jews. For if you remain silent at this time, relief
    and deliverance will arise for the Jews from another place and you
    and your father's house will perish. And who knows whether you
    have not attained royalty for such a time as this?"
    Esther 4:13b-14 nasb

It is hard to know Esther's ultimate motive. As it would be with most
people, her reasons for taking the high road may have been many and
varied. But take the high road she did, risking her life to present
herself before the king uninvited. When she did, the king received her
graciously.

    Then the king asked, "What is it, Queen Esther? What is your
    request? Even up to half the kingdom, it will be given you."
    Esther 5:3

Esther's unselfish bravery ultimately resulted in the salvation of the
Jews, her cousin Mordecai's advancement and praise, and, in a bit of
delicious irony, the death of the evil Haman upon the very gallows he
had constructed for the neck of Mordecai. 

The book of Esther is an invigorating true tale of a good and
righteous woman doing the right thing; of a man with a heart for his
people; of a king who, though of a different culture and disposition,
does the right thing for people exiled in his land. It is a story of
greed, jealousy, bigotry and prejudice, family and national ties, of a
people triumphing against seemingly insurmountable odds by doing what
is right.

Modecai's counsel to his beautiful cousin Esther could be the
watchword to us all as well: Follow through, and do the right thing,
for who knows whether you have not been placed where you are for such
a time as this.

[Principle Sources: William Safire, Freedom (Doubleday & Company,
1987); Carl Sandburg, Abraham Lincoln: The War Years (Harcourt, Brace
& Company, 1939). The Book of Esther.]

____________
Issue #124
March 2001

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nature, and the world in which we live from a Spiritual perspective.
It is published every Wednesday.
Frequency: Weekly
Editions: Ascii

Songs for the Heart is our newest offering, published every Friday.
This brief devotional includes thoughts based on hymns, choruses, or
psalms.
Frequency: Weekly
Editions: Ascii

Dramatic Resources
At the His Company web site visitors will find a complete catalogue of
dramatic and musical resources that both illustrate Scripture and
proclaim the Lordship of Jesus Christ.

All scripts and worship resources are included in their entirety,
ready for immediate download. Editions: Print, Ascii, Pdf

Completed Works
Also available at our web site are several completed resources, 
including...

In Unison is a 19-article series on worship--written especially for
worship leaders and the choir.
Editions: Ascii, MSWord

Knowing... is a series of brief devotionals for understanding the God
of heaven through the lives of those who called upon His name.
Editions: HTML



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