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If you desire to reproduce less than 500 words of this data file for resale or the enhancement of any other product for resale, please give the following source credit: Copyright 1993 by the Christian Research Institute, P.O. Box 500-TC, San Juan Capistrano, CA 92693. ----------------------------------------------------------------- "Breaking Through the 'Relativity Barrier.' How to Make Points Effectively with New Agers" (an article from the Witnessing Tips column of the Christian Research Journal, Winter/Spring 1988, Volume 10, Number 3, page 7) by Elliot Miller. The Editor-in-Chief of the Christian Research Journal is Elliot Miller. ------------- Ever wonder what trying to communicate with someone from a different planet would be like? Christians who try to share their faith with New Agers may have some idea. This communication gap runs deeper than mere terminology: it involves outlooks on the world that are themselves _worlds_ apart. One major reason for this is what I have termed the "relativity barrier." Underlying much New Age thinking is a relativistic assumption that _anything_ can be true for the individual, but _nothing_ can be true for everyone. To many New Agers, truth is intensely personal and entirely subjective. In their view, it is the height of presumption to think that one knows _the_ key truth for all people. On the other hand, it is the apex of love to "allow" others to have their own "truth." "Thou shalt not interfere with another's reality" might be called the First Commandment of New Age revelation. Thus, the New Ager views him or herself as open-minded, tolerant, and progressive, while viewing the Christian evangelist as narrow-minded, intolerant, and repressive. The "relativity barrier" is therefore a great obstacle to Christian evangelism. No matter how carefully the Christian directs his or her testimony, it is deflected with the reply, "That's _your_ truth." It is important first of all to demonstrate that the difference between Christians and New Agers is not a question of tolerance. A conversation between the channeled spirit "Ramtha" and one of his "masters" (disciples) will help the reader see what I mean: *RAMTHA:* Now, if one believes in the devil and another doesn't, who is right, who is true? *MASTER:* Both of them are. *RAMTHA:* Why? *MASTER:* Because each one of them has their own truth. *RAMTHA:* Correct. Correct. Up to this point we are witnessing classic New Age relativism. But in the comments which immediately follow Ramtha gives away the larger metaphysical context behind this seemingly impeccable tolerance: *RAMTHA:* Now, the devil was a masterful ploy by a conquering institution to put the fear of God, most literally, unto [sic] the hearts of little ones -- that God had created a monster that would get them lest [sic] they be good to Him. The devil was used to control the world most effectively and even today it is still feared and believed. Someone conjured it up -- a God -- and thus it became, but only to those who believed. _That is how it is._ (emphasis added) ("Ramtha" with Douglas James Mahr, _Voyage to the New World_ [Friday Harbor, WA: Masterworks, 1985,] 246.) Ramtha's explanation illustrates what is generally the case in New Age thinking: it really isn't a matter of each person's "truth" being _equally_ true. At a deeper level, we are all gods creating our own realities. Some, blind to this truth, have created some rather unfortunate "realities." When they become "enlightened" they will drop these creations and see things as New Agers do. By bringing this larger picture to the New Ager's attention we can demonstrate that the New Age world view is based on an absolute "truth" after all -- pantheism (i.e., God is all). This just allows them to acknowledge multitudinous private "truths" at lower levels. It turns out that it's impossible to make _everything_ relative. Some ultimate view of reality must be assumed, and whichever we choose (including pantheism) will necessarily exclude all others. Therefore, the real question New Agers and Christians should be addressing is not whether there _is_ a universal truth, but rather, _which_ "universal truth" is true, pantheism or theism? One good approach to determining this is to ask ourselves if either one is compatible with life and the world as we find them. Can they be consistently lived out? After securing the New Ager's approval of this approach, the Christian can proceed to demonstrate that 1) we all _inescapably_ live by a belief that certain things are right and wrong, and 2) New Age pantheism cannot supply sufficient basis for this belief, while Christian theism can. Since New Agers often avoid critical thinking in favor of an intuitive approach to truth, the Christian should not expect cold logic to suffice. To make a point, it is important to impact their emotions as well as their minds. This explains the rather shocking and disturbing approach of the following demonstration. *CHRISTIAN:* Do you mean that there are no moral principles that are absolutely true and right for everyone? *NEW AGER:* We each create our own reality and have our own truth.* *CHRISTIAN:* OK, let's pretend I'm a "pedophile" -- it's part of my reality to "love" children in every way possible, including sexually. So, while you're at work I'm going to invite your children into my home to play a "game" that I've made up. Is that all right with you? *NEW AGER:* It most certainly is not! It would be part of my reality to report you to the police. *CHRISTIAN:* Why? After all, it's the reality I've sovereignly chosen to create for myself. What gives you the right to interfere in the reality of another god? *NEW AGER:* Simple. Your reality is infringing on my children's reality. *CHRISTIAN:* But according to your belief, before they incarnated _they_ chose you as their parent and they also chose whatever happens to them, including my act, and you've no right to interfere. *NEW AGER:* I do too, in _this_ case. *CHRISTIAN:* Can you see my point now? Something within you _knows_ that such an act is wrong in and of itself. *NEW AGER:* You're right. *CHRISTIAN:* But that can _only_ be so if there are absolute rights and wrongs _independent_ of our personal realities. Yet, try as you may, you will not find a ground for such moral absolutes in your world view. Your God is impersonal, "beyond good and evil." And, since in your view we are all _equally_ gods, my truth about any subject is as good as your truth. So, New Age beliefs fail the test of human experience. But Jesus said in John 14:6 "I am _the_ truth." As the unique, infinite, and holy God incarnate He provides a sufficient basis for saying that certain acts such as child molestation are _absolutely_ wrong. *NEW AGER:* Hmmm. I see your point. *CHRISTIAN:* Now let me share with you what the Bible says about Jesus. * A less consistent relativist might invoke a universal law of love or karma. To this the Christian could reply: "First of all, if there are such universal laws which are absolutely true for everyone, why should you take offense when I say the gospel is not just my truth but _the_ truth? But second, if everything is God, then karma is as much an illusion to be transcended as the world, and there is ultimately no one for my Self (which is God) to love. So why should I take such illusory 'absolutes' seriously?" ------------- End of document, CRJ0007A.TXT (original CRI file name), "Breaking Through the 'Relativity Barrier.' How to Make Points Effectively with New Agers" release A, September 6, 1993 R. Poll, CRI (A special note of thanks to Bob and Pat Hunter for their help in the preparation of this ASCII file for BBS circulation.) ----------------------------------------------------------------- The Christian Research Journal is published quarterly by the Christian Research Institute (CRI) -- founded in 1960 by the late Dr. Walter R. Martin. While CRI is concerned with and involved in the general defense of the faith, our area of research specialization is limited to elements within the modern religious scene that compete with, assault, or undermine biblical Christianity. These include cults (that is, groups which deny essential Christian doctrines such as the deity of Christ and the Trinity); the occult, much of which has become focused in the contemporary New Age movement; the major world religions; and aberrant Christian teachings (that is, teachings which compromise or confuse essential biblical truth). 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