Date:         Thu, 16 Mar 1995 09:02:21 +0100
Reply-To:     t.benschop@pobox.ruu.nl
Sender:       Christian explanation of the Scriptures to Israel
              
From:         Teus Benschop 
Subject:      Catechism, 8
 
     Q: Which is the third commandment?
     A: The third commandment is, "Thou shalt not take the name of the Lord
     thy God in vain; for the Lord will not hold  him guiltless that taketh
     his name in vain."
 
  The commandment consists of two parts.
  1. The commandment  itself: "Thou shalt not take the name of the Lord thy
  God in vain".
  2. The reason why: "For the Lord will not hold him guiltless that  taketh
  his name in vain."
  While  this commandment  forbids  transgressions, it  also commands good
  works. When you are so  afraid to take God's Name in vain,  and therefore
  never mention  His Name, then you also transgress. God's children are not
  always silent, for there is also a time to speak about Him.
 
 
     Q: What is required in the third commandment?
     A: The  third commandment requireth the holy and reverent use of God's
     names, titles, attributes, ordinances, Word, and works.
 
  It requires the holy and reverent use of God's Names. "Give unto the LORD
  the glory due unto his name." (Ps.29:2) Using God's Names means,  that we
  mention His Name. It is not forbidden to just mention His Name, but to do
  so rashly; that is the transgression.
     It requires the holy and reverent  use of God's titles and attributes.
  "Great and marvellous are thy works, Lord God Almighty; just and true are
  thy ways, thou King of saints."  (Rev.15:3) His works are marvellous.  He
  is the  God Almighty. His ways are just  and true. He is  King of saints.
  Again, the reverence  is needed, besides  holiness. While speaking  about
  God,  one ought  to have  a great  feeling of His  Highness, and  his own
  humility. For we are only people, but God is the high One.
     It requires the holy and  reverent use of God's ordinances. "Keep  thy
  foot when thou goest to the house of God, and be more ready to hear, than
  to give the sacrifice of fools: for they consider not that they do evil."
  (Eccl.5:1) Going up unto God's house is not a common thing, but it befits
  us that we  behave ourselves reverent, and that we are holy. God's house,
  the place where is called upon His Name, and where  His Word is preached,
  is holy. Why? Because God Himself is there.
     It also requires the holy and reverent use of God's Word. We will then
  not throw a Bible  on the table, hastily open  it, and speedily read  our
  daily portion. No, we ought to keep in mind that the Bible is God's Word.
  It pleases God to use  His Word, that we have in our hands.  The lover of
  God will prepare himself for the reading of the Bible, in  reverence. God
  will speak to His children, using His spoken or written Word. "O how love
  I thy law! It is my meditation all the day." (Ps.119:97)
     It requires  the reverent magnification  of God's works. "O  LORD, how
  manifold are thy works! in  wisdom hast thou made them all:  the earth is
  full of thy riches." (Ps.104:24) When we are somewhere, then we will have
  an eye  for  God's  great  works,  both  in  nature  and  grace;  in  the
  maintenance of  the world,  of the people,  of the  beasts. Seeing  God's
  great works,  we will magnify  His Name. "Remember that  thou magnify his
  work, which men behold." (Job 36:24)
     The use of God's Names includes also the maintenance of His truth, the
  true doctrine of God's Word,  the spreading thereof throughout the world,
  the defense thereof against heretics.  It includes the labour to increase
  God's  Church on  the earth  by evangelisation and  mission, even  to the
  unwillingly; even  in the impassable  or dangerous regions.  Who does not
  sin in this  respect? Many say that they  believe in God, but  they never
  labour to do His  works. Many love the  repose, and avoid the service  of
  God. Others are  very busy in the Name of God. However,  they are so busy
  that they forget to be reverent and holy therein.
 
 
     Q: What is forbidden in the third commandment?
     A: The third  commandment forbiddeth all profaning and  abusing of any
     thing whereby God maketh himself known.
  God makes Himself known by the Bible, as His Word. Profaning  and abusing
  thereof  is forbidden  in this  commandment. When  the ungodly  use God's
  Word, the profane  it, like is written:  "But unto the wicked  God saith,
  What  hast thou to do to declare my statutes, or that thou shouldest take
  my  covenant  in  thy  mouth?"  (Ps.50:16)  The wicked  and  ungodly  are
  forbidden to speak about God's statutes and covenant.
     God also makes Himself known in the nature, like is written:  "O LORD,
  how manifold are thy works! in wisdom hast  thou made them all: the earth
  is full of  thy riches." (Ps.104:24) The earth, being full of His riches,
  shows us how  great God is, how wise and  mighty. Therefore, abuse of the
  world, its riches and all its products, is also abuse  of God's Name. For
  when the world becomes a chaos, who still see in the works of God that He
  is mighty and high?  They will think that God created  this chaos. We see
  that spoiling the  world takes away God's glory  as Creator. Many people,
  who think  of themselves that  they serve God,  abuse the nature  and the
  world.  I speak not about the  allowed use of the  nature, but the abuse.
  Too  much of this, and  too much of that,  instead of enough  of this and
  that. "Throw it away, for what does it matter", they say.
     God gives the  people all what they need,  yet, they do not  seek Him.
  They profane His gifts, using them in the service of the world. They pray
  to God for  this or that, and  when they have it,  they abuse it.  Taking
  care for us, God makes  Himself known as good. But who is there  who also
  confess Him as good in the  public? God makes Himself known as the Truth,
  yet, who does not lie?  God is righteous, but everybody transgresses  His
  commandments; just as if He is unrighteous.
 
 
     Q: What is the reason annexed to the third commandment?
     A: The  reason annexed to the  third commandment is,  That however the
     breakers of this  commandment may escape punishment from  men, yet the
     Lord our God will not suffer them to escape his righteous judgment.
 
  The commandment is,  "Thou shalt not take the name of the Lord thy God in
  vain; for the Lord will  not hold him guiltless  that taketh his name  in
  vain." Maybe that the *people* hold you  guiltless, but *God* will not do
  so. Maybe  that we can  hide our sins  from the eyes  of the people,  but
  God's eyes see all. Also the profaning of His Name  in our thoughts, that
  is open for Him.
 
 
  This third  commandment, who is  blameless herein? "Who  can say, I  have
  made my heart clean, I am  pure from my sin?" (Prov.20:9) Therefore,  let
  we  flee to the  grace, revealed in  the LORD Jesus  Christ, lest happens
  what is written:  "If ye will  not hear,  and if ye  will not  lay it  to
  heart, to give glory unto my name,  saith the LORD of hosts, I  will even
  send  a curse  upon you,  and I  will curse  your blessings: yea,  I have
  cursed them already, because ye do not lay it to heart." (Mal.2:2) Who is
  pure from his sins? Again, only God's grace can save you.
 
 
  -------------------------------------------------------------------------
     Chr-Exp, a Christian explanation of the Tanach and the New Testament
              Editor: Teus Benschop  -  t.benschop@pobox.ruu.nl
                      No copyrights on this publication
            Institution Practical Bible-education, the Netherlands
 
     End of  Catechism, 8



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