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199703
March 1997
PSALM 13
[The "Johannine hours" are meant as a way of seeking God in silence and prayer in the midst of our daily life. During the course of a day, take a moment to read the Bible passage with the short commentary and to reflect on the questions which follow. Afterwards, a small group people can meet to share what they have discovered and perhaps for a time of prayer.]
One of the most beautiful aspects of the
Book of Psalms is the frankness with which believers express
to God all that is in them. Far from limiting themselves to
edifying thoughts, the authors of the psalms cast all their
pain and their despair before God, without sorting out in
advance what is acceptable and what is not. This freedom in
prayer testifies to an impressive trust in God, even in the
middle of the night, and already carries with it the seeds of
a new dawn.
The author of this psalm sees himself at the bottom of a
well, trapped in a suffering that seems without end. What
causes his distress, more than this or that particular
misfortune, is the feeling that God has abandoned him. Since
he no longer feels God's presence, he is left all alone with
those inner voices that come from "the enemy" and
that bring him closer and closer to despair. That is the
meaning of the word "revolt" (v.3a): those
obsessive thoughts that try and convince us that God no
longer loves us, that in fact we deserve our atrocious fate.
But then, instead of "letting his darkness speak to
him" (St Augustine), the psalmist makes a leap of trust
and lifts up his groaning to God. From the depths of his
darkness, he remembers God's faithful love for him. He makes
a choice, refusing to consent to the victory of the enemy.
And as a result, a new beginning is made possible; a small
space opens up, large enough for God to rush in, and the
lament can turn into a song of praise for a rediscovered
communion.
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